Wednesday, March 23, 2011

Kiyomi Iwata Questions/Response

In your artist statement, you note that with "working in both silk and metal continue my collaboration of two cultures, East and West."  Do you think of each material as a certain culture? Or does it change from piece to piece?

I find it interesting that most of your silk work looks rough and hard to the touch, and your metal work looks delicate and soft, which are obvious contradictions of the materials.  At what point in your silk work did you decide that you wanted to work in a "more permanent medium?" What aspect of it made you want to create sculptures of a different style?


Kiyomi Iwata’s lecture was the second craft and material studies lecture I have attended, and I must say that they are very different from the photography lectures.  A lot of what is discussed is concerned technical process and material rather than expressing overall conceptual ideas.  But, compared to the first lecture I went to, I felt as if ideas and materials blended together much more seamlessly for Iwata.  She spoke of her “life [being] interwoven with textiles,” changing her style when an aspect of her life changed.  I really enjoyed this aspect of her work, because you can then attach emotion and memories to a technical piece.  I would describe her work as technical, conceptual, and thoughtful.  She frequently stated that the material was her language, and worked through silk and metal in different techniques in order to figure out where she fit into the mix of materials, similar to trying to fit into two cultures.  In regards to my questions, the use of silk and metal referring to certain cultures varied with each piece.  She began using flattened sheet metal, physically light but visibly heavy, to embellish her silk work and make it harder to see through, creating more of a visual mystery.  I am intrigued by the flat, “open” art that she began to create.  She stated again that a big event happened, and it caused her to want to be more “open,” and began making full, flat wall sculptures instead of enclosed bundles.  Relating your life to your art and visually portraying that is an honorable aspect that I look for in artists.

Tuesday, March 22, 2011

Laurel Nakadate Questions/Response

In a lot of your work, you seem to be placing yourself into many potentially very dangerous positions.  Has this ever become an issue?  Or is that something that you want the viewer to interpret along with your work?  Do you ever feel like there is any exploitation involved in your work?

I feel as if the power of narrative still photography can be very strong.  Why did you decide to move away from still photography and towards film?


I really enjoyed Laurel Nakadate’s lecture.  I was introduced to her work over a year ago, in hopes to get inspiration on how to communicate with strangers.  Her methods are a little extreme for me, but I suppose if I wanted it bad enough like she did I would find a way as well.  Her tone was very pleasing, and it seemed like she was trying to have more of a casual conversation about photography and film rather than being lectured.  I feel as if the way she started out the lecture was appropriate, discussing the idea of failure and having that be okay, since she was speaking to a bunch of lost college students. I would describe her work as provocative, evocative, and clever.  She has an interesting way of studying genders. In regards to my first question, Nakadate stated that at the time of making the work, she didn’t really realize how potentially dangerous it was, yet looking back now, she would never do it again.  In regards to the idea of exploitation, I still see it in her work, yet maybe seeing the process building up to choosing her subjects, or actually, letting her subjects choose her, would remove that aspect.  But she spoke of an interesting bond between herself and her subjects, who were willing to drop their guards and make a video with her, and some she still collaborates with.  She spoke of visual fact and narrative fiction, which I believe is a very important aspect to both photography and film work.  I feel like I am more interested in her video work now after hearing her speak of it.  She began making them in grad school, in a new town without knowing anybody.  One of the most important things about making art is passion, and she became obsessed with making these videos, disregarding her social life, and created fictional relationships recorded on film.

Friday, March 11, 2011

Idea - Installation Art


INSTALLATION ART
"Installation art describes an artistic genre of site-specific, three-dimensional works designed to transform a viewer's perception of a space. Generally, the term is applied to interior spaces, whereas exterior interventions are often called Land art; however the boundaries between these terms overlap."
wikipedia.org

You can read:
From Margin to Center
The Spaces of Installation Art
By Julie H. Reiss

“Unlike traditional art works, installation art has no autonomous existence. It is usually created at the exhibition site, and its essence is spectator participation. Installation art originated as a radical art form presented only at alternative art spaces; its assimilation into mainstream museums and galleries is a relatively recent phenomenon. The move of installation art from the margin to the center of the art world has had far-reaching effects on the works created and on museum practice.

This is the first book-length study of installation art. Julie Reiss concentrates on some of the central figures in its emergence, including artists, critics, and curators. Her primary focus is installations created in New York City—which has a particularly rich history of installation art—beginning in the late 1950s. She takes us from Allan Kaprow's 1950s' environments to examples from minimalism, performance art, and process art to establish installation art's autonomy as well as its relationship to other movements.

Recent years have seen a surge of interest in the effects of exhibition space, curatorial practice, and institutional context on the spectator. The history of installation art—of all art forms, one of the most defiant of formalist tenets—sheds considerable light on the issues raised by this shift of critical focus from isolated art works to art experienced in a particular context.”

QUOTES
"Installation art is an artwork that encompasses an extended space, it suggests that art lies not in objects alone, but also in the experience of perception....
Installation art can also be site-specific, time sensitive, interactive, environmental."

From the press release for "Blurring the Boundaries: Installation Art, 1969-1996," at the San Jose Museum of Art

“Installation art is often temporary, and the physical work is destroyed or stored after exhibition; its documentation is therefore crucial.”

The idea of installation art has become of interest to me this semester.  I have been struggling with it though, since I am a photographer, and a lot of the images that I am using are old family images.  Yet I feel as if for this project, I need to move away from the definite term of "photographer," and move towards "artist."  I want to install the old photographs, which are etched into metal, seamlessly into a floorboard installation to force the viewers to walk on it to emphasize overlooked relationships.

Jac Leirner





Artist - Anthony Goicolea


Greg Kucera Gallery, Inc.
BIOGRAPHY
“Anthony Goicolea (born 1971) is a New York-based fine art photographer, born in Atlanta, Georgia.
Goicolea's photographs frequently deal with issues of androgyny, homosexuality, and child sexuality. Goicolea, Cuban-American and gay, was educated at the University of Georgia and studied painting, photography, and sculpture at that institution. He holds an MFA in fine arts from the Pratt Institute. He made his debut in 1999, and now shows work with Postmasters gallery in New York and Aurel Scheibler in Berlin, Germany.
In 2005, he received the BMW-Award for Photography.
Some of his work features photographs of "pre- to barely pubescent boys" (Art in America, Dec, 2001) in elaborately staged tableau settings, commonly showing multiple boys wearing traditional private school uniforms either engaged in school-life or recreation after school — but with often transgressive and erotic twists in their activities. Of great interest in these compositions is the fact that Goicolea himself portrays all of the boys in his photographs through the astute use of costumes, wigs, make-up, and post-production editing via the software Adobe Photoshop; "always looking uncannily like a boy on the edge of puberty" (The Advocate, August 14, 2001). Therefore, despite having numerous figures in them, Goicolea's photographs are actually very complex large-scale self-portraits, and are always done in a flawlessly realist manner.
The pioneering fine-art photographer Cindy Sherman is an apparent influence on Goicolea's work, given her own extensive use of self-portraits and emphasis on sexually-charged narrative topics. Sherman and Goicolea have also had several joint exhibitions. His work can be strongly compared to similar manipulated and/or staged art photography featuring children and adolescents, such as that of Bernard Faucon, Loretta Lux, and Justine Kurland.
Recently, Goicolea has also been producing and exhibiting his drawings, which follow much of the same subject matter as his photographs. He has also published several books.”
Wikipedia.org

ARTIST REVIEW
New York Times 2007

QUOTES
“Anthony Goicolea has ranged widely among photography, painting, installation and video in the 10 years he has been exhibiting, but one connecting thread has been his inclination to fantasy.”

“Seemingly based on a variety of formally posed, individual black-and-white photographs, the composite image, rendered in acrylic, graphite and spray paint on Mylar, runs across three panels, such that fragments of some of the figures are repeated from one to the next.”
Falconer, Morgan. "Anthony Goicolea." Art in America Magazine. Art in America, 3
     Dec. 2009. Web. 11 Mar. 2011. <http://www.artinamericamagazine.com/
     reviews/anthony-goicolea/>.

Anthony Goicolea's self portraiture and installation work intrigues me.  His portraits are honest, odd, and sometimes uncomfortable to look at.  They show movement and an accurate portrayal of an event, whether that be an actual event or a fantasized one.  I enjoy his installation work that includes parts of the video in the installation.  I will be using both of those aspects of his work to further my work.

All pictures are from the artist's homepage
Bed Bug
1999
20x20 Black and White Photograph

Stare Case
1998
20x20 Ciba-Chrome

Kidnap Video Installation
2005


Tea Party Video Installation
2005



Wednesday, March 2, 2011

Idea - Identity

"Identity is an umbrella term used throughout the social sciences to describe a person's conception and expression of their individuality or group affiliations (such as national identity and cultural identity). The term is used more specifically in psychology and sociology, including the two forms of social psychology.  The term is also used with respect to place identity.
A psychological identity relates to self-image (a person's mental model of him or herself), self-esteem, and individuality. An important part of identity in psychology is gender identity, as this dictates to a significant degree how an individual views him or herself both as a person and in relation to other people, ideas and nature. In cognitive psychology, the term "identity" refers to the capacity for self-reflection and the awareness of self.
Sociology places some explanatory weight on the concept of role-behavior. The notion of identity negotiation may arise from the learning of social roles through personal experience. Identity negotiation is a process in which a person negotiates with society at large regarding the meaning of his or her identity.
Psychologists most commonly use the term "identity" to describe personal identity, or the idiosyncratic things that make a person unique. Meanwhile, sociologists often use the term to describe social identity, or the collection of group memberships that define the individual. However, these uses are not proprietary, and each discipline may use either concept and each discipline may combine both concepts when considering a person's identity."
wikipedia.org

ARTICLE
You can read Arto Mutaten's "About the Notion of Identity" for more information on the idea of identity.
“The notion of identity has been used in many different situations: we have, for example, the notions of national identity, regional identity, professional or vocational identity, personal identity, etc. Identity is an identity of something, and the identity occurs in a concrete environment. The identity consists of natural and cultural properties. Constitution of identity is bridge building between the two kinds of factors. For example, national identity is a construction of natural and cultural factors. The construction is done by human beings. This is a general structure of the notion of identity: identity is human construction.”
-Abstract from author
 Mutanen, Arto. "About the Notion of Identity." Limes 3.1 (2010): 28-38.
     Academic Search Complete. Web. 2 Mar. 2011.

QUOTES
“The notion of identity is an extremely central one. Identity helps us relate to things within our environment.  Who am I? Who are we?  The answers suppose identity in one sense or another.  There is a proper need for identity.  However, this does not imply that there should be a kind of thing called identity.”
 Mutanen, Arto. "About the Notion of Identity." Limes 3.1 (2010): pg 33.
     Academic Search Complete. Web. 2 Mar. 2011.


“The identity of one changes with how one perceives reality.”
-Vithu Jeyaloganathan

"Our achievements of today are but the sum total of our thoughts of yesterday. You are today where the thoughts of yesterday have brought you and you will be tomorrow where the thoughts of today take you."
-Blaise Pascal

The idea of identity is an important aspect of my project in multiple ways.  For one, your past, your family, etc., is a huge part of who you are as an individual.  Those are the things that shape you into a dynamic human being.  Your family passes on their ethnicity and language to you, and also raises you in a certain way which shapes how you act and react later in life.  This action/reaction process is also caused by your past and experiences.  Identity can also be thought of as a visual aspect.  For my project, I am dealing with the question of whether or not my specific identity is necessarily important that it is known.  Will this make my work more subjective if I am obviously present?  And if my identity isn't shown, will others be able to connect with the work and understand it?  Well, it could be slightly shown, just distorted.






Kathy Rose Questions/Response

Are all of your live performances pre-meditated?  Or do you improvise with the projections?

On your website, most of the videos seem to be excerpts from full performances.  Do you think that only seeing a part of the whole matters to your work?  Or are your concepts and ideas portrayed effectively through these excerpts?  And do you think there is a difference for the viewer between being present and viewing a recording?


Kathy Rose’s lecture was definitely an interesting one.  I’m not even sure if lecture is the right term. Maybe viewing?  She didn’t really explain her work that much, it was simply just video clip after video clip, etc., which bothered me because I can do that online, and I did on Wednesday.  Video art has always been hard for me to grasp, especially something as experimental as her work is, and I was disappointed that she did not have much to say about it.   I do understand that she is trying to create some sort of “alternate universe,” yet this universe, to me, requires some sort of hallucinogen to fully understand and appreciate.  Meeting an artist usually makes or breaks a work, and I think this one was broken for me.  I was expecting to hear some sort of extravagant conceptual backing to all of her wild visual work, yet it seemed to be simply visual.  Perhaps it’s because I have no education in kinetic imaging.  Who knows.  I would describe her work as vibrant, syncopated, and experimental.  I think that the most interesting and educational part of the lecture was her short note on being inspired by Jackson Pollock’s paintings, which drove her to place strings in water for a visual effect.  She also mentioned how she was inspired by Butoh Dance and puppetry, which were good points, yet I feel like more could have been made in an hour and a half. I suppose I did learn the answers to my questions. She didn’t do a live performance, but played video clips, so the difference between live and recorded must not be an issue.  And as far as her performances being premeditated or not, I can tell that her earlier work is definitely premeditated, as she must move seamlessly with the projections, yet her later work has a lot of post production, maybe too much for me, which would allow her to be more free with the performance.  Out of all of her work, I would have to say that the “Oriental Interplay” is my favorite one.  The projection consumes her body and becomes her clothes, a part of her.  In her other projection works, she just interacts with the projection, rather than letting it consume her.  Her later straight video work did not work for me at all.  It was way more experimental than the rest of her work, and way too obviously cut out in post production for me.  I think she should keep doing live performances. They’re much more intriguing, truthful, and personal.

Monday, February 28, 2011

Artist - John Stezaker

Friedrich Petzel Gallery

John Stezaker doesn’t seem to have his own homepage, yet his work can be found at:


BIOGRAPHY
John Stezaker (British, b.1949) is one of the leading artists in modern photographic collage and appropriation. Employing vintage photographs, old Hollywood film stills, travel postcards and other printed matter, Stezaker creates seductive and fascinating small-format collages that bear qualities of Surrealism, Dada, and found art. Indeed, in referring to the large compendium of images he has collected, Stezaker asserts that the images “find him”, not the other way around. With surgical-like precision, Stezaker excises, overlays and conjoins distinct images to create new personalities, landscapes and scenes. 

John Stezaker studied at the Slade School of Art, and currently teaches Critical and Historical Studies at the Royal College of Art in London. Stezaker’s work has been exhibited internationally since the 1990’s and has been adopted in renowned museum collections around the world such as the Museum of Modern Art, New York, the Saatchi Collection, London, and the Tate Modern, London.


INTERVIEW
Recorded interview for the Tate Triennial 2006


this video can be found at:

QUOTES [on collage]
“It’s a way of looking at actually what you’re consuming at all times, in everyday life, through all these juxtapositions of images which occur that you’re oblivious to because you pigeonhole things in different ways. But if you look at the naked lunch of perception, of what’s there in front of your eyes, you are looking at collage. And… it’s a way of recognizing a space that we all live in, but we kind of don’t accept we live in, I suppose.”
John Stezaker in: Tate Britain. Video Interview: with John Stezaker. Tate Britatin. Tate, 6 Feb.
     2006. Web. 28 Feb. 2011. <http://www.tate.org.uk/britain/exhibitions/
     triennial/video.shtm>.

“[Collage] allows an opening up of the unconscious in a way that’s very direct.”
John Stezaker in: Tate Britain. Video Interview: with John Stezaker. Tate Britatin. Tate, 6 Feb.
     2006. Web. 28 Feb. 2011. <http://www.tate.org.uk/britain/exhibitions/
     triennial/video.shtm>.

John Stezaker's work encompasses precisely what my entry about coexistence described last week.  There are different time periods, people, genders, scences, etc, living together, creating one seamless image that still makes sense to the human brain.  I am very intrigued by his work, and it was difficult to choose only 4 images to post.  I think that the variety chosen speaks to different ways of combining photographs.  Although, Stezaker uses found images, and I am dealing with family images.  Hearing him speak makes me wonder if it would be easier to work in his way. Found images are everywhere.  The possibilities are endless.  And yet, using only "my" images creates a much smaller scope that I can work in.  But, it could be interesting because I can create things from what was and make something that I want.  Whatever I want.  I will definitely continue to use Stezaker as inspiration for the duration of this project.

Christ's Entry into Bergen, 2006
Collage
9 x 8 inches
22.9 x 20.3 cm


Three Questions, 2008
Collage, in three parts
10 5/8 x 8 1/8 inches each, approx.
27 x 20.6 cm each, approx.


Mask XXIX
2006
Collage
23.5 x 19 cm


Untitled
2006
Collage
28x22.5 cm